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Kō — Sugar-Cane Juice

Hawaiʻi

‹ The Beverage Tradition

I

Origin

Kō, sugar cane (Saccharum officinarum), came to Hawaiʻi in the canoes of the Polynesian settlers, who carried it among the plants they brought across the Pacific, and it was grown in the Native Hawaiian garden and the edges of the loʻi long before any mill stood on the islands. It was chewed and its juice drunk fresh, and the stalk was used in the kitchen and the field as a sweetener and as a plant of the canoe-borne agriculture. From the nineteenth century cane became the plantation crop that reshaped the islands, and the labour that worked it, Chinese from 1852, Japanese, Portuguese, Puerto Rican, Korean and Filipino, brought to the juice its own habits of drinking cane pressed cold from the stalk. The juice therefore belongs to two histories at once, the Polynesian plant and the plantation field.

II

Description

Kō juice is the raw liquid pressed from the peeled or scraped stalk of Saccharum officinarum, with no boiling, no added sugar and no fermentation. Fresh, it is pale green to straw-grey, lightly cloudy, sweet without being heavy, with a grassy, faintly mineral edge. It is drunk cold, often over ice, and a squeeze of lime or a slice of ginger is the only addition the local table makes. It oxidises quickly, darkening and turning flat within hours, and so it is a drink pressed to order rather than bottled. The same juice, boiled down, becomes the syrup and sugar of the plantation, and fermented and distilled it is the root of the cane spirits that sit elsewhere in this chapter.

III

The Thread

—Puerto Rico presses cane juice to order and serves it cold, and the Puerto Rican labourers who reached Hawaiʻi in 1900–1901 came from a cane country where this drink was ordinary. The principle is the same raw, fresh-pressed juice; the difference is that Puerto Rico drinks it as a roadside staple of its own cane lands, while in Hawaiʻi it sits beside a much older Polynesian use of the plant. Puerto · Rican
—Madeira grew cane long before the Portuguese reached Hawaiʻi in 1878, and its island cane tradition made juice and syrup from the stalk. Both places press the stalk and treat the juice as perishable; Madeira's cane went on into a refined local spirit and honey, where Hawaiʻi's juice remained largely a fresh drink. Portuguese · (Madeira)
—The Philippines, home of the sakada who began arriving in 1906, ferments pressed cane juice into sukang iloko, a cane vinegar still part of Filipino kitchens. Both begin with the pressed juice of the same plant; the Filipino preparation lets it ferment into acid for the table, while kō juice is drunk before any change begins. Filipino
IV

Flavour Context

Kō juice is drunk on its own, cold, and beside salt and acid foods: a plate of fried reef fish, pickled mango, li hing mui, or the salted and smoked meats of the plate lunch. The structural reason is contrast. Its clean sweetness and faint green bitterness cleanse the palate of salt, fat and fry without the weight of a syrup, and a little lime or ginger lifts it against rich food. It is poorly matched with dishes already sweet, where its subtlety is lost.

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