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Preparing ʻAwa — Pounding, Steeping and Straining

Hawaiʻi

‹ The Beverage Tradition

I

Origin

ʻAwa, the root of Piper methysticum, travelled into the Pacific with the Polynesian voyagers who settled Hawaiʻi, a settlement dated by current radiocarbon work to about 1000–1200 CE. It belongs to the great Pacific tradition of the ceremonial root drink, shared with Tonga, Samoa, Fiji and the Marquesas, where it is called kava or ʻava. In Hawaiʻi the tradition prepared it for ritual and for gatherings of rank. The method is the same in outline across the islands: the root is broken down, mixed with water, strained and served in a cup.

II

Description

The drink is made from the root of ʻawa, Piper methysticum, used dried and ground or fresh and pounded, with water and a straining cloth. In the Pacific tradition the cloth was hibiscus bark fibre, the serving bowl a carved wooden tanoa and the cup a polished coconut shell, the bilo. The root is reduced by pounding to a coarse fibrous mass, steeped in cool water, then wrung through the cloth until the liquid runs cloudy, pale and muddy-grey to brown. It is served at room temperature and drunk at once. The liquid is earthy and peppery, and it leaves the lips and tongue numbed; it is an acquired taste that grows familiar with use.

III

The Thread

—Both prepare a root of the Piper family by pounding it with water into a ceremonial drink served in a set order. The Pohnpeian rite pounds the root on a stone and wrings it through hibiscus bark, while the Hawaiian method rests on the pounded and strained root in a bowl. Pohnpei, · Micronesia
—Both steep the ground root in water and strain it through cloth into a carved bowl, with the cup passed in order of rank. The Fijian ceremony fixes the words, the clapping and the order of drinking more strictly, and it remains a living part of public life. Fiji
—Both belong to the same Polynesian root-drink tradition, with the root infused in water and strained before it is served in a coconut cup. The Samoan rite is tied to the matai chiefly titles and to a formal speech for each cup, which gives it a ritual structure of its own. Samoa
IV

Flavour Context

ʻAwa is drunk on its own, in a ceremonial setting, and is not paired with food in the way a wine is. In the wider Pacific tradition it is taken before a meal or after it, and the clean, plain food of the table, such as baked root and fish, sits alongside it. The structural reason is that the drink is earthy, peppery and numbing, so it carries no sweetness or acidity to be matched and is best set against mild, unseasoned food. Nothing sweet or sharp is taken with the cup, so that the flavour of the root is not confused.

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